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The Enlightened Provinces of Ebatica - A Q&A; Consider this me jumping on the bandwagon.
Topic Started: May 13 2012, 01:22 PM (375 Views)
Ebatica
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I wish I had a riveting introduction to this, but I don't.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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Ebatica
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@Arum - Ebatica's socialist government was heavily influenced by the idea of the "worker's paradise" and was something of an anarcho-syndicalist state. It viewed Arumdaum favorably, but the socialist government probably did not stay in power long enough to see much significant improvement in relations (though they were certainly much better than in the past).

@Embark - The largest political party in Ebatica is the Ebatican Unity First Party (EUFP).
The government of Ebatica views Latvianea somewhat favorably, but dislikes their policies regarding freedom of assembly, believing they are too strict.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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Arumdaum
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What is the status on the sale, consumption, and distribution of marijuana in Ebatica and Dunje?
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Ebatica
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Marijuana is completely legal in Ebatica, and may be sold, consumed, or distributed without fear of penalty.
In Dunje, marijuana is illegal, because it is seen as sinful to ingest intoxicating substances.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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Bastilla
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Has Ebatica's central location as a series of archipelagic islands created a problem with piracy? Have local ports flourished as mid-points between the continents?
Edited by Bastilla, May 29 2012, 05:01 PM.
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Ebatica
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Historically, Ebatica has had a trouble with pirates due to its central location. In the age of piracy, it was extremely common for pirates from all over Lucerna to use Ebatican ports as bases and hideouts. The numerous lagoons and littoral caves in Ebatica also provided many hiding spots for pirates, and sea travel in the area proved dangerous. Despite many efforts to control the piracy, there were still many, many cases of it, and trade suffered during this period.

But yes, as instances of piracy began to die down, many ports enjoyed increased trade. Because of its central location, Ebatica sees a great many ships that stop on their way across the ocean, and this has greatly increased revenue. Ports in Ebatica are generally the most prosperous cities.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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Arumdaum
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How many tons of coconuts does Ebatica produce in a year?
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Ebatica
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Arumdaum
May 29 2012, 08:02 PM
How many tons of coconuts does Ebatica produce in a year?
The coconut is very important in Ebatican culture, because of its many culinary and medicinal uses. As such, the country produces a great many, with the total number produced in 2011 reaching around 18,000,000.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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Arumdaum
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What was the worst year for the coconut crop? How often do hurricanes hit Ebatica? What about earthquakes and tsunamis? Have there been any noticeable ones?
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Ebatica
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Arumdaum
Jun 2 2012, 01:02 PM
What was the worst year for the coconut crop? How often do hurricanes hit Ebatica? What about earthquakes and tsunamis? Have there been any noticeable ones?
In 2002, the Coconut Beetle (Brontispa Longissima) was first found in Ebatica. The beetle ravaged coconut crops across the nation, leading to ten provinces being quarantined to prevent its spread. The industry suffered a loss of $180 million, which marks 2002 as the worst year for the Ebatican coconut crop in recent memory. Since then, steps have been taken to control the pest.

Hurricanes in Ebatica are actually somewhat rare, with around six hitting the islands every year, and the record being thirteen in 1974. The most severe was Hurricane Nurki, a Category 2, that caused $2.6 billion in damage and 33 deaths. Tsunamis occur roughly three times a year, with a truly damaging one occurring every four years or so.

Earthquakes are extremely common in Ebatica, because of its mountainous and volcanic landscape. The islands are constantly shaping, and thousands of earthquakes occur every year, most of them hardly noticeable. The biggest earthquake in the nation's history occurred in 1951 on the main island, registering 8.1 on the Richter Scale. It killed 107 people, destroyed over 200 homes, and generated a 21m high tsunami along the southern coast.

"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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Arumdaum
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What are the main ethnic groups in Ebatica? What are weddings like in the country? Do people in different provinces see themselves more as an "Ebatican" or as a person of that province?
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Ebatica
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What are the main ethnic groups in Ebatica?

The native ethnic groups of Ebatica are the Keyushu, the Malu, and the Sekkia (analogous to Hawaiian, Maori, and Samoan, respectively). The Keyushu have traditionally been localized on Big Island, known to the Ebaticans as Maga, though historically there were some small settlements in the islands directly north of Maga. The Malu are the largest ethnic group in Ebatica, and are centralized to the middle islands, and, curiously, the islands south of Maga. The Sekkia have historically lived in a small chain of islands to the north. While all slightly different, they are nonetheless all seen as equals, as they are all native inhabitants of the country.

In terms of foreigners, the most significant ethnic group is comprised of other various islanders of the Austellus Ocean. The largest ethnic group from Lucerna Europe (God we need names for these continents) are Sobrazkians.

What are weddings like in the country?
Weddings in Ebatica have historically followed the Kassaq religious tradition. However, following the spread of Christianity to the islands, an increase in Christian weddings occurred, and it was common for a brief period for couples to be married in Protestant tradition. In today's society, though, with many Ebaticans preferring to fuse Kassaq beliefs with Christian teachings, a majority of weddings once again follow Kassaq tradition.

Because Ebaticans place a very strong emphasis on family, the process of engagement could be considered a bit tedious. When a man proposes to the one he loves (this is traditionally done by placing a lei of alternating yellow and purple hibiscus flowers around her neck and then kissing her), the engagement is not considered official until it gains the approval of certain members of the girl's family - specifically, her mother and father and her first cousins on her father's side. Once approval has been gained, the wedding preparations begin.

Weddings are usually paid for by the bride's father's side of the family, who also do most of the planning. Kassaq weddings are not expensive in most cases; the most expensive part is generally the clothing, as the paying family is expected to furnish outfits for not only the bride and groom, but also the immediate families on both sides ("immediate" in the Ebatican sense being the mother, father, siblings, grandparents, and first aunts, uncles and cousins). The families wear identical outfits of contrasting colors, and the outfits are usually vibrant, with yellow, green, and light red being common choices. Following the ceremonies, the two families change into outfits of the same color, showing that they are now one big ohana.

The colors worn by the bride and groom are not the same as those worn by their familes; instead, each person wears the opposite color. This symbolizes that the concept of family is universal, and that, even if they were members of the opposite family, the love for them would not be any less.

To begin the wedding, each member of the family of the groom is matched up with a member of the bride's family, and they walk down the aisle, two by two, with interlocked arms. They then split to either the left or right when they reach the first row of seats, and sit with their own families. Next, the priest walks forward and stands at the front of the altar. The bride then enters, dressed in an extremely long, flowing gown, the tail of which is held up by six young girls. Around the bride's neck is a lei of flowers, once again yellow and purple. Finally, the groom enters, wearing a very simple robe.

Next, the fathers of both the bride and groom step forward and make speeches, officially consenting to the marriage in front of the crowd. After they sit, the priest reads out loud the tale of Inak and Tulu, and tells of how their union of love was what allowed humans the ability to marry today. The groom then gives a speech, followed by a speech from the bride. The priest then announces that the two are officially married. The bride and groom then lean forward and press their noses together, inhaling deeply. Because all humans are believed by Ebaticans to carry mana, the life force of the universe, in an aura around them, this symbolizes the bride and groom absorbing each other's mana, becoming one entity. This gesture is known as the kotola. The two then kiss to seal the marriage.

Following the kiss, the groom carries his bride away from the altar, with each row of seats standing as they pass. After the couple reach the end of the aisle, the members of each family once again pair up, and perform the kotola with one another, showing that they are one family. The other members of the audience are allowed to leave while the families stay behind and talk. Finally, the couple leave to go to where the reception is being held, and the families put on their new outfits of the same color.

The traditional meal at a Kassaq wedding consists of a grilled hog, which is placed in the center of the banquet table. On both sides of the hog are various fruits and vegetables, placed in symmetrical fashion. The members of the fathers' sides of each family stand behind the banquet table, and they serve the rest of the guests. The members of the mothers' sides get their food first, with the bride and groom going with them. Then the other people present at the wedding get their food, and finally the members of the fathers' families get to eat.

After the meal, speeches are once again given, this time by anyone who wishes to make one. This usually goes on for a long time. Then rum is served to everyone who is of drinking age, and it is considered rude to not drink at least one glass. After the drinking, the rest of the reception dissolves into dancing.

The next day, the bride and groom traditionally climb Mount Takii, a volcano in southern Ebatica. They are accompanied by their immediate families. With the aid of another priest, the couple throw the yellow and purple lei into the volcano. The priest then retrieves and all-yellow lei and gives it to the groom, who places it around her neck. This is the most symbolic of the wedding customs, and often the most romantic. Of course, because this practice is dangerous, it is no longer considered a crucial aspect of the wedding, and is often left out of modern ceremonies.

Most Ebaticans get married in Ebatica. However, some do leave the country to be married in a different tradition.

Do people in different provinces see themselves more as an "Ebatican" or as a person of that province?

Most ethnic Ebaticans see themselves as one big ohana, and treat each other as equals no matter what province they hail from. Still, when meeting another for the first time, one often introduces oneself as being from a particular province, and, when meeting people from other countries, will often say something like "I'm from Owoo, Ebatica." Generally, Ebaticans see themselves as Ebaticans, not as Owooans or Kinilans or what have you.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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Arumdaum
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What percentage of Ebaticans view Arumdaum as a positive influence in the world? And negative?
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Ebatica
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100% of Ebaticans hate Arumdaum and want it to be obliterated off the face of the planet by Tulu, goddess of the sun.

EDIT: Around 63% of Ebaticans view Arumdaum favorably, citing their influences on the global market and culture. 19% view it negatively, seeing the people as "cowardly" and "acting in their own interests." 11% have a neutral view, and the remaining 7% have no opinion.
Edited by Ebatica, Aug 5 2012, 01:55 PM.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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What is Ebatica's thoughts on Dagroth?
What type of Ships do they use in there Navy?
Planes?
Tanks?
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Ebatica
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Only around 18% of Ebaticans view Dagroth favorably. Many citizens view the caste system present in Dagroth as being backward, and many oppose the lack of mobility in the system, and the fact that lower citizens are viewed as "pawns." The system of government in Dagroth is also viewed negatively.

And as far as the military stuff, I don't really have that figured out yet. I'll post it when I do.
"I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous." - Jacques Derrida
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